Results for 'Charles W. Eckert'

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  1.  45
    ‘The Racial Contract’: Interview with Charles W. Mills.Woojin Lim & Charles W. Mills - 2020 - Harvard Political Review.
  2. “Ideal Theory” as Ideology.Charles W. Mills - 2005 - Hypatia 20 (3):165-184.
  3. The Wretched of Middle‐Earth: An Orkish Manifesto ☆.Charles W. Mills - 2022 - Southern Journal of Philosophy 60 (S1):105-135.
    This previously-unpublished essay by the late Charles W. Mills (1951–2021) seeks to demonstrate the racially-structured character of the universe created by J. R. R. Tolkien in The Hobbit and The Lord of the Rings. Written long before the popular film series, the essay critically examines Tolkien's novels and comments on the nature of fictional creation. Mills argues that Tolkien designs a racial hierarchy in the novels that recapitulates the central racist myth of European thought.
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  4. Rethinking Propaganda and Ideology: Some Comments on Jason Stanley’s How Propaganda Works.Charles W. Mills - 2018 - Philosophy and Phenomenological Research 96 (2):490-496.
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  5.  57
    Why Is Therapeutic Misconception So Prevalent?Charles W. Lidz, Karen Albert, Paul Appelbaum, Laura B. Dunn, Eve Overton & Ekaterina Pivovarova - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (2):231-241.
    Abstract:Therapeutic misconception (TM)—when clinical research participants fail to adequately grasp the difference between participating in a clinical trial and receiving ordinary clinical care—has long been recognized as a significant problem in consent to clinical trials. We suggest that TM does not primarily reflect inadequate disclosure or participants’ incompetence. Instead, TM arises from divergent primary cognitive frames. The researchers’ frame places the clinical trial in the context of scientific designs for assessing intervention efficacy. In contrast, most participants have a cognitive frame (...)
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  6.  34
    Reliance agreements and single IRB review of multisite research: Concerns of IRB members and staff.Charles W. Lidz, Ekaterina Pivovarova, Paul Appelbaum, Deborah F. Stiles, Alexandra Murray & Robert L. Klitzman - 2018 - AJOB Empirical Bioethics 9 (3):164-172.
    The new National Institutes of Health (NIH) Policy on the Use of a Single Institutional Review Board (sIRB) for Multi-Site Research was adopted primarily to simplify and speed the review of complex multisite clinical trials. However, speeding review requires overcoming a number of obstacles. Perhaps the most substantial obstacle is the time and effort needed to develop reliance agreements among the participating sites. We conducted 102 semistructured interviews with sIRB personnel, including directors, chairs, reviewers, and staff, from 20 IRBs that (...)
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  7.  50
    Speech: Its Function and Development.The Symbolic Process and Its Integration in Children.Charles W. Morris, Grace Andrus De Laguna & John F. Markey - 1929 - Philosophical Review 38 (6):612.
  8. Notes from the Resistance: Some Comments on Sally Haslanger’s R esisting Reality.Charles W. Mills - 2014 - Philosophical Studies 171 (1):85-97.
    After a brief summary of the 17 essays in Sally Haslanger’s (2012) collection, Resisting Reality: Social Construction and Social Critique, I raise questions in two areas, the defense of constructionism and the definition of gender and race in terms of social oppression. I cite Robin Andreasen’s and Philip Kitcher’s essays arguing (in different ways) that races are both biologically real and socially constructed, and also Joshua Glasgow’s claim that constructionist arguments ultimately fail. I then cite Jennifer Saul’s critique that “oppression” (...)
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  9. Charles W. Mills.Charles W. Mills - 1998 - In Linda Alcoff, Epistemology: the big questions. Malden, Mass.: Blackwell. pp. 392.
  10.  69
    But What Are You Really?Charles W. Mills - 2000 - Radical Philosophy Today 1:23-51.
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  11. Kant and Race, Redux.Charles W. Mills - 2014 - Graduate Faculty Philosophy Journal 35 (1-2):125-157.
  12.  53
    An Englishman Abroad: Robert Bernasconi’s Work on Race.Charles W. Mills - 2017 - Comparative and Continental Philosophy 9 (2):140-150.
    This article focuses on the contribution Robert Bernasconi has made to the critical philosophy of race. I look at some representative samples of his work under four categories: his racially informed critiques of canonical Western philosophical figures; his expositions/reconstructions/recuperations of racially informed theory from canonical Western philosophical figures; his reflections on race/whiteness/imperialism and their implications; and his views on race as it has shaped the historic and current realities of philosophy as a discipline.
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  13.  30
    Fundamentos de la Teoria de los Signos.Charles W. Morris - 1959 - Journal of Symbolic Logic 24 (1):92-93.
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  14.  41
    Section II: Martin Buber's Ethics and the Problem of Norms: CHARLES W. KEGLEY.Charles W. Kegley - 1969 - Religious Studies 5 (2):181-194.
    In few cases among modern religious ethicists are the contemporary issues concerning the problem of norms and of criteria more intriguingly brought to the fore than in the ethics of Martin Buber.
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  15.  39
    Materializing Race.Charles W. Mills - 2014 - In Emily S. Lee, Living Alterities: Phenomenology, Embodiment, and Race. Albany: State University of New York Press. pp. 19-41.
  16. Defending the Radical Enlightenment.Charles W. Mills - 2002 - Social Philosophy Today 18:9-29.
    In this paper, I differentiate “two Enlightenments,” the mainstream Enlightenment and what I call the “radical Enlightenment,” that is, Enlightenment theory (rationalism, humanism, objectivism) informed by the fact of social oppression. Marxism can be seen as the pioneering example of radical Enlightenment theory, but it is, of course, relatively insensitive to gender and race issues, so we also need to include Enlightenment versions of feminism and critical race theory. I defend the radical Enlightenment against (on one front) the mainstream Enlightenment (...)
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  17.  44
    Evidence for the date of Herodotus' publication.Charles W. Fornara - 1971 - Journal of Hellenic Studies 91:25-34.
  18.  45
    The Philosophy of Physical Realism.Charles W. Morris - 1934 - Philosophical Review 43 (2):205.
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  19.  10
    Notes.Charles W. Mills - 1998 - In Blackness Visible: Essays on Philosophy and Race. Cornell University Press. pp. 201-234.
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  20.  16
    The Moral Epistemology of Stalinism.Charles W. Mills - 1994 - Politics and Society 22 (1):31-57.
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  21.  68
    Mind in "process and reality".Charles W. Morris - 1931 - Journal of Philosophy 28 (5):113-127.
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  22. (1 other version)Symbolism and Reality: A Study in the Nature of Mind.Charles W. Morris - 1995 - Studia Logica 54 (3):416-418.
     
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  23.  10
    A Note on John Galsworthy, the Teacher.Charles W. Mulligan - 1934 - Modern Schoolman 12 (1):7-9.
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  24. I—Racial Justice.Charles W. Mills - 2018 - Aristotelian Society Supplementary Volume 92 (1):69-89.
    ‘Racial justice’ is a term widely used in everyday discourse, but little explored in philosophy. In this essay, I look at racial justice as a concept, trying to bring out its complexities, and urging a greater engagement by mainstream political philosophers with the issues that it raises. After comparing it to other varieties of group justice and injustice, I periodize racial injustice, relate it to European expansionism and argue that a modified Rawlsianism relying on a different version of the thought (...)
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  25.  9
    The cult of harmodius and aristogeiton.Charles W. Fornara - 1970 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 114 (1-2):155-180.
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  26. The Racial Contract as Methodology.Charles W. Mills - 2002 - Philosophia Africana 5 (1):75-99.
  27. Black Radical Kantianism.Charles W. Mills - 2017 - Res Philosophica 95 (1):1-33.
    This essay tries to develop a “black radical Kantianism”—that is, a Kantianism informed by the black experience in modernity. After looking briefly at socialist and feminist appropriations of Kant, I argue that an analogous black radical appropriation should draw on the distinctive social ontology and view of the state associated with the black radical tradition. In ethics, this would mean working with a (color-conscious rather than colorblind) social ontology of white persons and black sub-persons and then asking what respect for (...)
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  28.  27
    Retinal locus and acuity in visual information processing.Charles W. Eriksen & Derek W. Schultz - 1977 - Bulletin of the Psychonomic Society 9 (2):81-84.
  29.  34
    Connecting Twenty-First Century Connectionism and Wittgenstein.Charles W. Lowney, Simon D. Levy, William Meroney & Ross W. Gayler - 2020 - Philosophia 48 (2):643-671.
    By pointing to deep philosophical confusions endemic to cognitive science, Wittgenstein might seem an enemy of computational approaches. We agree that while Wittgenstein would reject the classicist’s symbols and rules approach, his observations align well with connectionist or neural network approaches. While many connectionisms that dominated the later twentieth century could fall prey to criticisms of biological, pedagogical, and linguistic implausibility, current connectionist approaches can resolve those problems in a Wittgenstein-friendly manner. We present the basics of a Vector Symbolic Architecture (...)
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  30. The ethical life.Charles W. Mathison - 1915 - Nashville, Tenn., Dallas, Tex. [etc.]: Publishing house of the M. E. church, South, Smith & Lamar, agents.
     
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  31. The Philosophy and Theology of Anders Nygren.Charles W. Kegley - 1971 - Tijdschrift Voor Filosofie 33 (2):392-393.
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  32.  56
    Measuring the Sublime.Charles W. Wright & Abraham Lauer - 2012 - Teaching Philosophy 35 (4):383-409.
    The assessment of student learning is widely regarded with suspicion. Philosophers in particular have been reluctant to take this practice seriously. The essay reviews an ongoing effort to assess the development of philosophical dispositions among undergraduate students at a religiously affiliated liberal arts college. The procedure used in this effort as well as the results obtained so far strongly suggest that the deep learning valued most highly by philosophy teachers can be measured without harm to the teaching enterprise. The essay (...)
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  33.  17
    Iohannis Buridani Quaestiones super Libris Quattuor de Caelo et Mundo.Charles W. Jones & Ernest Addison Moody - 1945 - American Journal of Philology 66 (1):82.
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  34.  64
    Science and discourse.Charles W. Morris - 1946 - Synthese 5 (7-8):296 - 308.
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  35.  47
    Le Développement du Cercle de Vienne et l'Avenir de l'Empirisme Logique.Charles W. Morris - 1936 - Philosophy of Science 3 (4):542-543.
  36. Blackness Visible: Essays on Philosophy and Race.Charles W. Mills - 1998 - Cornell University Press.
    Charles Mills makes visible in the world of mainstream philosophy some of the crucial issues of the black experience.
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  37.  12
    Reinhold Niebuhr: His Religious, Social, and Political Thought.Charles W. Kegley & Robert W. Bretall - 1957 - Philosophical Review 66 (3):421.
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  38. (1 other version)3."But What Are You Really?": The Metaphysics of Race.Charles W. Mills - 1998 - In Blackness Visible: Essays on Philosophy and Race. Cornell University Press. pp. 41-66.
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  39. Premarital Guidance.Charles W. Taylor - 1999
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  40. Scientific Empiricism.Charles W. Morris - 1947 - In Otto Neurath, Encyclopedia and Unified Science. University of Chicago Press. pp. 63-75.
  41.  17
    Prediction from and interaction among multiple concurrent discriminative responses.Charles W. Eriksen - 1957 - Journal of Experimental Psychology 53 (5):353.
  42.  9
    Sources of plutarch′s “an SENI sit gerenda res publica”.Charles W. Fornara - 1966 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 110 (1-2):119-127.
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  43.  52
    The Phratry from Paiania.Charles W. Hedrick - 1989 - Classical Quarterly 39 (01):126-.
    There is little evidence to support any estimate of the sizes and number of the phratries in Classical Attica. According to the author of the Aristotelian Athenaion Politeia, there were four tribes, 12 phratries and 360 gene, corresponding respectively to the seasons, months and days of the year. Most older discussions of the tribal organization of Attica were based on this passage. More recently, however, scholars have come to agree that this information is too schematic to be historical, and in (...)
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  44.  62
    The status of mind in reality.Charles W. Hendel - 1934 - Journal of Philosophy 31 (9):225-235.
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  45.  34
    Bede and Vegetius.Charles W. Jones - 1932 - The Classical Review 46 (06):248-249.
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  46. Observations on Legal vis-a-vis Moral Thought and Life.Charles W. Kegley - 1970 - Pacific Philosophical Quarterly 51 (1):58.
     
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  47.  34
    Husserl's Phenomenology and the Foundations of Natural Science.Charles W. Harvey - 1989 - Ohio University Press.
    Harvey (philosophy, U. of Central Arkansas) argues that the phenomenology of German philosopher Edmund Husserl is a response to the dualisms that emerged from 17th c. philosophy. He sheds light on the relation classical phenomenology has to broad concerns in the history of philosophy. Annotation copyrighted by Book News, Inc., Portland, OR.
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  48. Occupy Liberalism!Charles W. Mills - 2012 - Radical Philosophy Review 15 (2):305-323.
    The “Occupy Wall Street!” movement has stimulated a long listing of other candidates for radical “occupation.” In this paper, I suggest the occupation of liberalism itself. I argue for a constructive engagement of radicals with liberalism in order to retrieve it for a radical egalitarian agenda. My premise is that the foundational values of liberalism have a radical potential that has not historically been realized, given the way the dominant varieties of liberalism have developed. Ten reasons standardly given as to (...)
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  49.  22
    Individual differences in defensive forgetting.Charles W. Eriksen - 1952 - Journal of Experimental Psychology 44 (6):442.
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  50.  72
    Can semi-supervised learning explain incorrect beliefs about categories?Charles W. Kalish, Timothy T. Rogers, Jonathan Lang & Xiaojin Zhu - 2011 - Cognition 120 (1):106-118.
    Three experiments with 88 college-aged participants explored how unlabeled experiences—learning episodes in which people encounter objects without information about their category membership—influence beliefs about category structure. Participants performed a simple one-dimensional categorization task in a brief supervised learning phase, then made a large number of unsupervised categorization decisions about new items. In all three experiments, the unsupervised experience altered participants’ implicit and explicit mental category boundaries, their explicit beliefs about the most representative members of each category, and even their memory (...)
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